so like, psychology. according to psychology.
the defining factor of what makes something a mental illness diagnosable is... marked, inhibited function in the individual.
so no, being gay is not a mental illness. it is a sexual orientation, which is very different from what mental illness is.
It used to be considered a mental illness, until the times changed and people normalized the concept. We're seeing similarly now with the Trans movement too.
Speaking as someone who has leanings in that direction who also has other disorders, I feel like that's a bad approach to psychology. The point of the DSM is not to say it is bad to have these issues so much as to identify what those issues are and try to help them, and once politics can pick and choose what is and isn't acceptable that way is where that stops being the case.
How are others with things deemed disorders supposed to feel when some are deemed 'acceptable' and others are not, based purely on the political climate rather than the diagnosable material put in front of us? It falls into the criteria for being labeled as a disorder, but pure opinion-craft has decided this one is somehow 'more okay' to such a point as to make others look 'less okay'.
Should we have Attention Deficit no longer treated as a disorder, since it's moreover a different learning strategy rather than a true problem? Much like homosexuality, if you have a room full of ADD people the struggles once seen start to normalize. It's not that ADD is dysfunctional, it's that they function differently with traits that resemble a surprising number of disorders, yet ADD stays in the DSM?
yeah, see. this is where things get a little blurry. where do we draw the line in the sand, essentially.
and i personally just go by the standard, which is just, 'marked inhibited function in the individual' (or a poorer quality of life and their own health/safety, stability, general mental well being, emotionally, mentally, evem relationally, etc).
however, yes. i see what you're saying, and- with the whole, wave of, influence coming from the current time especially about, neurodiversity... it can really get blurry, as far as where the line is drawn as to what is defined as 'mental illness' and is not.
it's kind of, it can be tempting to just perspective shift on the entire thing and play devils advocate and go, 'well what if society is broken not the individual' or things like 'gender is a social construct' or things like that.
but, the reality is, it's difficult to understand what is set in stone as verbatim truth, and that is why... things are always open to discourse, research, trial, etc. and, this field of study evolves over time.
where our understanding may be at one time, is just where it's at. some choose to accept that, some choose to be a bit more noncomformist about it, either way....
regarding the homosexuality and the uh, 'anti pro life' bit, correlation does not mean causation is sort of what i'm arguing here.
but i've wondered it myself, abstractly you know like, hey, what if all religion is mental illness in a way, like, an example of shared psychosis or group psychosis, or, how do you distinguish the line between, what a cult is, what a religion is, and, what a society is.
so i understand where the line of thought is coming from.
we're kind of in the dark, like. we only have as much information as we have thus far to go off of, and that is what we form our 'facts' around. but, if all the information is not on the table, as we have come to find out, you know. things can change from that point...
it's easy to sort of cross examine intellectual topics using information we are starting to understand about another topic, and start applying it to everything. this is how we integrate new information typically,.... it's like all the silly definitions we've made like stabs in the dark suddenly don't look so straight and narrow, and clear- when you put them all together, they don't all, stack up quite right. they're uh, the math is not mathing.
so, that's why i think sam vaknin is interesting to listen to, though some might consider him pretty radical. his *way* of thinking about psychology like the lens which he is viewing everything from, is more abstract and interconnected, model... so he tries to allow things not to, confuddle each other but rather tries to see how this all works together as one large pot of information that all adds together to be leaning on the side of most true verifiably true, with the least incongruencies, inconsistencies, and conflicting overlapping data that, muddies the waters and inhibits the psychologist from doing their job they set out to do in the first place which is, to help the individuals who are, suffering from what we 'define' as 'mental illness.'
otherwise, the gray area just keeps gettng larger and larger, until you've determined we are all insane, and nothing is really true- 'fact'- or rather it is only theoretical.
but, this is everything intellectual realistically, it always comes to this point. where we scratch our heads and go, 'well, but what if we don't know, what if we aren't correct, what if we are missing information, here's proof we don't know for sure, here's proof we could be wrong.' and so everything is essentially theoretical.
psychologists, or at least, sam vaknin for example seems to have moved past this and accepted this notion. that it is all indeed just theoretical.