You're now narrowing your claim after the fact. The problem wasn't merely whether a particular curriculum exists. You introduced that footage as part of a broader argument portraying Gaza and Palestinians through Hamas's ideology, while presenting Israel as the obvious alternative. That's the context in which the evidence matters.
I'm not dismissing antisemitic indoctrination. I'm rejecting your selective use of it. You take an extreme example from Gaza and use it to characterize the Palestinian side, while taking Israel's comparatively better LGBT protections and presenting them as though they settle the moral comparison. That's an extremely selective standard. You don't apply the same scrutiny to Israel's treatment of Palestinians, including LGBT Palestinians affected by the war, and you reduce Israel's LGBT record to "they won't kill you for being gay" while ignoring the actual limitations and controversies surrounding its policies.
The LGBT comparison is especially transparent because you're using it as a Trojan horse for your broader Israel-versus-Palestine binary. I oppose anti-LGBT treatment in Palestinian society and Hamas just as I oppose it anywhere else. But Israel having stronger domestic LGBT protections doesn't make its treatment of Palestinians irrelevant, and it doesn't make Israel the "good side." A country can have stronger LGBT protections than its regional neighbors while still committing serious abuses against another population. Those facts aren't mutually exclusive.
And Hamas taking control of Gaza doesn't solve your collective-responsibility argument. Hamas is an organization that gained political control through conflict with Fatah. Gaza is still a civilian population containing people with different political beliefs and different relationships to Hamas. Saying "Hamas took Gaza" doesn't turn every Gazan into a Hamas member or make every Palestinian responsible for Hamas.
There's also some irony in you presenting yourself as uniquely concerned about antisemitism when you've previously made generalized claims about Jews, such as the idea that kosher food is inherently healthier and the claim that Jews preferentially trade with one another and patronize Jewish-owned businesses in order to enrich themselves. Those ideas resemble familiar antisemitic stereotypes about Jews operating as a coordinated, self-enriching group. I don't need to claim that you consciously hate Jews to point out the problem with that reasoning.
If I took footage of a Palestinian group teaching antisemitism and used it to characterize Palestinians generally, that would be a collective generalization. The same standard applies when discussing Jews. You can't condemn collective generalizations about one group while making or repeating them about another.
And the same problem applies to your education argument. You keep treating the most favorable characteristics you associate with Israel as evidence that Israelis or Jews are inherently "better people." Education isn't a measure of ethnic or moral superiority. Good education means scientific literacy, critical thinking, and the ability to revise beliefs when evidence contradicts you. Someone can have access to excellent education and still believe political, religious, or conspiratorial nonsense. Your own denial of established climate science demonstrates why education and rationality aren't interchangeable.
Ultimately, you're selecting the worst examples from the Palestinian side and the most favorable characteristics from the Israeli side, then presenting the resulting contrast as though you've demonstrated an objective moral hierarchy. Hamas's antisemitism doesn't make Palestinians Hamas. Israel's LGBT protections don't erase its treatment of Palestinians. And neither side's worst examples should be projected onto an entire population. That's the black-and-white framing I've been criticizing from the beginning.